Religion, social incorporation, and civic engagement: Second-generation Indian American Christians

Research output: Contribution to journalArticlepeer-review

8 Scopus citations


Recent studies have shown that participation in religious institutions facilitates the civic incorporation of contemporary immigrants. These studies have focused on either the immigrant generation or on the second generation. This paper contributes to the literature by showing how negotiations and disagreements between generations shape the civic engagement of multigenerational Christian congregations. The research is based on a study of congregations consisting of first- and second-generation immigrants belonging to the ancient Malankara Mar Thoma Syrian Christian church based in Kerala, a state in south India. It shows how first- and second-generation Mar Thoma American conceptions regarding ethnic and religious identity and the social obligations mandated by religion were based on very different understandings about Christian worship, evangelism, social outreach, and their interrelationship. The immigrant generation's ideas were shaped by the doctrines and practices of the Mar Thoma denomination in India, whereas those of the second generation were influenced by nondenominational American evangelicalism. This paper focuses on the second generation and shows how they developed ideas of American identity and Christian obligation in interaction with and often in opposition to those of their parents' generation, with the result that contradictory forces affected the civic engagement of these multigenerational congregations.

Original languageEnglish (US)
Pages (from-to)81-104
Number of pages24
JournalReview of Religious Research
Issue number1
StatePublished - Mar 2013


  • Civic engagement
  • Ethnic churches
  • Immigrant integration
  • Second-generation Americans

ASJC Scopus subject areas

  • Religious studies
  • Philosophy


Dive into the research topics of 'Religion, social incorporation, and civic engagement: Second-generation Indian American Christians'. Together they form a unique fingerprint.

Cite this