TY - JOUR
T1 - Patriarchal Accommodations
T2 - Women's Mobility and Policies of Gender Difference from Urban Iran to Migrant Mexico
AU - Andrews, Abigail
AU - Shahrokni, Nazanin
N1 - Funding Information:
The author(s) disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: Funding for this research was provided by the Al-Falah Program in Islamic Studies; the American Association of University Women; the American Council of Learned Societies; the National Science Foundation; Phi Beta Kappa; the UC Berkeley Centers for Latin American Studies, Middle Eastern Studies, Race and Gender, and Right-Wing Studies; the UC Berkeley Sociology Department; the University of California Institute for Mexico and the United States; and the Woodrow Wilson Dissertation Fellowship in Women’s Studies.
PY - 2014/4
Y1 - 2014/4
N2 - This paper begins from a paradox. In the 1980s and 1990s, women became increasingly mobile, especially in the developing world. Scholars generally attribute this shift to global economic pressure or to the spread of (Western) gender egalitarianism. Yet, in some places, women gained mobility just as local institutions extended policies excluding them or segregating them from men. Here, we look at two such cases: first, how women of Tehran, Iran, became the majority of bus riders just as the city segregated public transportation, and second, how women in the rural, Mexican village of San Pedro came to predominate among emigrants to the United States, even as they were excluded from participating in village politics. We use what we call "linked ethnographies" to put these two cases into dialogue. While attending to the particularities of each site, we find that in both, women gained mobility through the very policies that appeared to confine or exclude them. We call these policies "patriarchal accommodations." They were patriarchal, because they enshrined formal gender difference associated with male dominance. They were accommodations, because they adapted existing standards of "appropriate" masculinity and femininity to global economic pressure, enabling women to work, study, and consume. We argue that patriarchal accommodations may facilitate women's entry into the public sphere, particularly in non-Western regimes.
AB - This paper begins from a paradox. In the 1980s and 1990s, women became increasingly mobile, especially in the developing world. Scholars generally attribute this shift to global economic pressure or to the spread of (Western) gender egalitarianism. Yet, in some places, women gained mobility just as local institutions extended policies excluding them or segregating them from men. Here, we look at two such cases: first, how women of Tehran, Iran, became the majority of bus riders just as the city segregated public transportation, and second, how women in the rural, Mexican village of San Pedro came to predominate among emigrants to the United States, even as they were excluded from participating in village politics. We use what we call "linked ethnographies" to put these two cases into dialogue. While attending to the particularities of each site, we find that in both, women gained mobility through the very policies that appeared to confine or exclude them. We call these policies "patriarchal accommodations." They were patriarchal, because they enshrined formal gender difference associated with male dominance. They were accommodations, because they adapted existing standards of "appropriate" masculinity and femininity to global economic pressure, enabling women to work, study, and consume. We argue that patriarchal accommodations may facilitate women's entry into the public sphere, particularly in non-Western regimes.
KW - gender
KW - globalization
KW - mobility
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U2 - 10.1177/0891241613516628
DO - 10.1177/0891241613516628
M3 - Article
AN - SCOPUS:84898894207
SN - 0891-2416
VL - 43
SP - 148
EP - 175
JO - Journal of Contemporary Ethnography
JF - Journal of Contemporary Ethnography
IS - 2
ER -