Abstract
For many years, a group of sculpted clay faces, in desperate and immediate need of conservation, tenuously clung to the walls of the dug-out space called a "tunnel" beneath the former Wesleyan Methodist Church, the home of a noted abolitionist and social-reform oriented congregation in downtown Syracuse, New York. Archaeological and historical research indicates a 19th-century origin for the faces. The church openly participated in abolition and the Underground Railroad, and housed a national abolitionist press. However, even in a pro-emancipation community such as Syracuse, the dangers for refugees fleeing bondage were real, and the consequences of capture were life threatening. This was particularly true after the passage of the Fugitive Slave Act in 1850. This study presents evidence that the clay faces may have been created by African American refugees from slavery. Moreover, it describes a community's efforts to conserve and protect this resource.
| Original language | English (US) |
|---|---|
| Pages (from-to) | 19-37 |
| Number of pages | 19 |
| Journal | Historical Archaeology |
| Volume | 37 |
| Issue number | 2 |
| State | Published - 2003 |
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ASJC Scopus subject areas
- Archaeology
- Archaeology
- History
Cite this
Clay faces in an abolitionist church : The Wesleyan Methodist Church in Syracuse, New York. / Armstrong, Douglas; Wurst, LouAnn.
In: Historical Archaeology, Vol. 37, No. 2, 2003, p. 19-37.Research output: Contribution to journal › Article
}
TY - JOUR
T1 - Clay faces in an abolitionist church
T2 - The Wesleyan Methodist Church in Syracuse, New York
AU - Armstrong, Douglas
AU - Wurst, LouAnn
PY - 2003
Y1 - 2003
N2 - For many years, a group of sculpted clay faces, in desperate and immediate need of conservation, tenuously clung to the walls of the dug-out space called a "tunnel" beneath the former Wesleyan Methodist Church, the home of a noted abolitionist and social-reform oriented congregation in downtown Syracuse, New York. Archaeological and historical research indicates a 19th-century origin for the faces. The church openly participated in abolition and the Underground Railroad, and housed a national abolitionist press. However, even in a pro-emancipation community such as Syracuse, the dangers for refugees fleeing bondage were real, and the consequences of capture were life threatening. This was particularly true after the passage of the Fugitive Slave Act in 1850. This study presents evidence that the clay faces may have been created by African American refugees from slavery. Moreover, it describes a community's efforts to conserve and protect this resource.
AB - For many years, a group of sculpted clay faces, in desperate and immediate need of conservation, tenuously clung to the walls of the dug-out space called a "tunnel" beneath the former Wesleyan Methodist Church, the home of a noted abolitionist and social-reform oriented congregation in downtown Syracuse, New York. Archaeological and historical research indicates a 19th-century origin for the faces. The church openly participated in abolition and the Underground Railroad, and housed a national abolitionist press. However, even in a pro-emancipation community such as Syracuse, the dangers for refugees fleeing bondage were real, and the consequences of capture were life threatening. This was particularly true after the passage of the Fugitive Slave Act in 1850. This study presents evidence that the clay faces may have been created by African American refugees from slavery. Moreover, it describes a community's efforts to conserve and protect this resource.
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UR - http://www.scopus.com/inward/citedby.url?scp=38149064738&partnerID=8YFLogxK
M3 - Article
VL - 37
SP - 19
EP - 37
JO - Historical Archaeology
JF - Historical Archaeology
SN - 0440-9213
IS - 2
ER -