TY - JOUR
T1 - Allusions to ancestral impropriety
T2 - Understandings of arthritis and rheumatism in the contemporary Navajo world
AU - Schwarz, Maureen Trudelle
PY - 2001/8
Y1 - 2001/8
N2 - Navajo people frequently attribute occurrences of arthritis and rheumatism to inappropriate contact with menstruating women or menstrual blood. During ethnographic interviews about rules governing contact with various types of blood, Navajo consultants often explained these norms with allusions to key portions of the Navajo oral histories. The connections made by Navajo consultants in these contexts suggest that, like many other diseases, afflictions such as arthritis and rheumatism are metaphorically linked to ancestral impropriety or immorality. That is, particular actions on the part of ancestors of the Nihookáá Dine'é (Earth Surface People) are referenced as the precedent for considering certain types of menstrual and game animal blood dangerous to the health and well-being of contemporary Navajo people. In exploring the means by which these types of blood have come to carry such significance in the Navajo world, I contribute to disciplinary concerns about more effective ways to study so-called menstrual taboos and demonstrate how language, bodily substances, bodily ills, human agency, and ancestral actions intertwine. [Native Americans, Navajo, body, illness, menstruation, sexuality, arthritis/rheumatism].
AB - Navajo people frequently attribute occurrences of arthritis and rheumatism to inappropriate contact with menstruating women or menstrual blood. During ethnographic interviews about rules governing contact with various types of blood, Navajo consultants often explained these norms with allusions to key portions of the Navajo oral histories. The connections made by Navajo consultants in these contexts suggest that, like many other diseases, afflictions such as arthritis and rheumatism are metaphorically linked to ancestral impropriety or immorality. That is, particular actions on the part of ancestors of the Nihookáá Dine'é (Earth Surface People) are referenced as the precedent for considering certain types of menstrual and game animal blood dangerous to the health and well-being of contemporary Navajo people. In exploring the means by which these types of blood have come to carry such significance in the Navajo world, I contribute to disciplinary concerns about more effective ways to study so-called menstrual taboos and demonstrate how language, bodily substances, bodily ills, human agency, and ancestral actions intertwine. [Native Americans, Navajo, body, illness, menstruation, sexuality, arthritis/rheumatism].
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U2 - 10.1525/ae.2001.28.3.650
DO - 10.1525/ae.2001.28.3.650
M3 - Review article
AN - SCOPUS:0035538246
SN - 0094-0496
VL - 28
SP - 650
EP - 678
JO - American Ethnologist
JF - American Ethnologist
IS - 3
ER -