TY - JOUR
T1 - A Mexican Autodefensa Facebook Group's use of binarity, legitimization strategies, and topoi of religion, family and struggle
AU - Sierra, Sylvia
N1 - Funding Information:
I would like to thank Ruth Wodak for her class on Critical Discourse Analysis at Georgetown University in Spring 2014, and for her feedback and encouragement in publishing this study. I am also grateful to my colleagues in that class, especially Nazir Harb, for their feedback on my work. Additionally, I thank the audiences at the 2014 Georgetown University Workshop on Discourse, Politics, and Identity, the 2018 International Workshop on Spanish Sociolinguistics, and my 2018 talk for The Program for the Advancement of Research on Conflict and Collaboration at Syracuse University. I also thank Marcos Mendoza for reading and commenting on a draft of this paper, and for all of his support for this work. Additionally, Jena Barchas-Lichtenstein, John Richardson, and Naomi Truan read and commented on drafts of this paper and I am very thankful for their feedback. I am also grateful to Innocent Chiluwa, Johann Unger, and Majid KhosraviNik for their exchanges with me about this research. I thank Erin Rand for reading and providing feedback on an earlier abstract. I am especially grateful to my friends David and Roy who helped with translations and with news from Michoacán. I also thank a few Twitter friends for their engagement with this work, especially Tania Leal and Alon Lischinsky for their feedback on some of my translations. I am grateful to Dan Simonson for his many conversations about this work over the years. I thank my undergraduate research assistants Julia Desch and Morgan Salomon for their assistance in finalizing this paper. Finally, I am grateful to the anonymous reviewers and the editor of this journal for their constructive feedback.
Publisher Copyright:
© 2021 Elsevier Ltd
PY - 2021/8
Y1 - 2021/8
N2 - In recent years, Critical Discourse Analysis (CDA) has expanded from its earlier focus on right-wing discourse to also examining discourses of resistance in grassroots political movements around the world. At the same time, CDA has begun to explore the role of social media in these alternative discourses. In this study, I combine a CDA framework with a social media focus to investigate the online discourse of the Mexican Autodefensa (self-defense) movement (2013 to present), an armed grassroots movement formed by citizens to fight against drug cartel control. I analyze one Autodefensa's Facebook page discourse, showing how their collective identity and ideology emerge in opposition to a cartel via the construction of binarity, which is developed through their increasingly explicit nomination and predication of themselves and the cartel. Also crucial to this ideology and identity construction is the use of topoi (argumentative shortcuts) regarding religion, family, and struggle, along with legitimization strategies of rationalization, altruism, reference to a hypothetical future, and appeal to emotions. This CDA study shows how an Autodefensa discursively constructs collective identity and ideology on Facebook as a righteous family-like unit with religious backing united in struggle to save their region from unjust cartel control.
AB - In recent years, Critical Discourse Analysis (CDA) has expanded from its earlier focus on right-wing discourse to also examining discourses of resistance in grassroots political movements around the world. At the same time, CDA has begun to explore the role of social media in these alternative discourses. In this study, I combine a CDA framework with a social media focus to investigate the online discourse of the Mexican Autodefensa (self-defense) movement (2013 to present), an armed grassroots movement formed by citizens to fight against drug cartel control. I analyze one Autodefensa's Facebook page discourse, showing how their collective identity and ideology emerge in opposition to a cartel via the construction of binarity, which is developed through their increasingly explicit nomination and predication of themselves and the cartel. Also crucial to this ideology and identity construction is the use of topoi (argumentative shortcuts) regarding religion, family, and struggle, along with legitimization strategies of rationalization, altruism, reference to a hypothetical future, and appeal to emotions. This CDA study shows how an Autodefensa discursively constructs collective identity and ideology on Facebook as a righteous family-like unit with religious backing united in struggle to save their region from unjust cartel control.
KW - Activism
KW - Collective identity
KW - Critical discourse analysis
KW - Discourse
KW - Facebook
KW - Ideology
KW - Internet
KW - Mexico
KW - Social media
KW - Social movement
KW - Social movement organization
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U2 - 10.1016/j.dcm.2021.100497
DO - 10.1016/j.dcm.2021.100497
M3 - Article
AN - SCOPUS:85106257317
SN - 2211-6958
VL - 42
JO - Discourse, Context and Media
JF - Discourse, Context and Media
M1 - 100497
ER -